Hari-varṣa

One of the nine land divisions (varṣas) of Jambūdvīpa, situated to the South of Mount Meru, marked by Niṣadha mountain range in the North and Hemakūṭa mountain range in the South.

Shape
Bound by straight Hemakūṭa and Niṣadha mountain ranges on both sides, Hari-varṣa is shaped like an elongated rectangle.

North to South
9,000 yojanas

East to West
From one side of the Jambūdvīpa island to another.

Overall Atmosphere
In Hari-varṣa there are many beautiful gardens filled with seasonal fruits and flowers. There are many decorated hermitages. Between the boundary mountains demarcating the borders of the 9 varṣas lie great lakes of pure water filled with lotus flowers and aquatic birds, surrounded by humming bees.

Earthly Heavens
As most regions on Bhū-maṇḍala, Hari-varṣa is a heavenly region on Earth (bhauma-svarga) where people returning from heavenly planets enjoy the remaining results of their pious activities.

Inhabitants
People of Hari-varṣa live approximately ten thousand years as per our present earthly calculation. This number is comparable to life duration in Bhārata-varṣa during Tretā-yuga. The inhabitants of Hari-varṣa are almost like demigods, possessing strong, youthful bodies that have a great capacity for sensual enjoyment. Women conceive children only during the last year of their life. The inhabitants are important leaders among the demigods and are always attended by their servants who constantly supply them and their wives with sandalwood pulp and flower garlands. Attracted by the opposite sex, they enjoy life in gardens alongside the lakes. But despite many opportunities for sense enjoyement, the inhabitants of Hari-varṣa do not forget their eternal position as servants of the Supreme Lord, and they worship Him in His Deity forms.

Inhabitants Worship the Lord
In Hari-varṣa, the Supreme Lord resides in His form of Nṛsiṁhadeva, which is very dear to the exalted devotee Prahlāda Mahārāja. Along with his servants and all the inhabitants of Hari-varṣa, Prahlāda Mahārāja worships the Lord with elaborate mantras and prayers, described in detail in Śrīmad Bhāgavam, Canto 5, Chapter 18, verses 8-14